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1978 Call Out Culture Is Fierce…! lmao
…so, I’ve been reading “The Bisexual Option”, originally published in 1978 by Fritz Klein, in order to write A Thing, when I came across this gem. Feeling personally Called Out by it (who knew 1978 call out culture was so fierce?!) and yet am also not– all at the same time. Either way, feeling the need to put my sardonic lulz here for my own future entertainment. Oh, and no. As interesting as it is at times, I don’t recommend reading the book yourself unless you’re prepared to metaphorically grit your teeth the whole way through. Consider this to be me having read it so that you don’t have to. 🙂 Willing to share my findings with those who are interested, but really I’m just reading the book to critique it zzz…
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“…what it means to become America’s boogieman”
[ … ] There isn’t any classroom, or pre-testosterone counseling session that prepared me for what it means to become America’s boogieman; a black man. What I was first acquainted with as a gender nonconforming dyke and what was further illuminated after engaging in hormone therapy and beginning to “pass” as a man of color, is that without organically derived psychological schemas, black masculinity is suspended in others’ projections, desires / fantasies, or agendas. [ … ] – Parker T Hurley (”Outside the XY: Queer, Black and Brown Masculinity”, a @bklynboihood anthology edited by Morgan Mann Willis) came across this gem (among others) in my reading today. the first highlighted / bolded part (emphasis mine) in particular touches upon something that i’ve been thinking about for years now, but haven’t gotten up the nerve to explicitly talk about for various reasons. the latter highlighted / bolded part is all too…
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Q&A: “i found an old post about a poc ace and went on their blog and they know say they don’t identify as ace…”
anonymous said: (suicide ideation, death threat and conversion tw) i found an old post about a poc ace and went on their blog and they know say they don’t identify as ace because aces are bad, basically. and like, i’m literally crying. idk what to do, that just really struck me. someone who wrote about being queer, ace and a poc like me shitting on me and telling me my identity is inherently problematic when it’s the reason i can’t access mental health atm, which is something i need cause the ‘discourse’ & the violent abuse i faced on this website for, including death threats, caused me to fall back into suicidal ideation. and the only therapist available to me suggested conversion therapy (i live in a small central american country, there’s not much knowledge about these things- she thinks if i can be converted to straight, i will no…
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Q&A: “I have a question about the definition of bisexuality.”
anonymous said: Hi! I have a question about the definition of bisexuality. I’ve been using a “same + different” -definition and that’s what I’ve seen being used the most. “Two or more” is alright, but if “same gender” is not required, why is it not under heterosexuality? I’m assuming the reason is political, but I want to be sure. hello anon, i’m guessing that this ask is related to this post where i say that i personally find defining bi as attraction to “same and different / other gender(s)” to be problematic. there’s actually nothing “political” about why a person doesn’t have to experience attraction towards people of the “same” or “similar” gender to be bi. that is, unless you consider the feelings and experiences of bi non-binary people to be “political,” which i sincerely hope not. the reason why i personally, as well as many others, find the “same and different / other” definition of bi to…
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Feedback: “Your video on gender envy/admiration really spoke to me.”
anonymous said: Your video on gender envy/admiration really spoke to me. When I figured out my aroace identity and my predominate aesthetic attraction to femme people I didn’t quite understand how I had convinced myself I was straight for so long. I feel like later after I realized I was masc non binary it explained more of my assumed attraction to masc people as being more along the lines of “i want to be like them”. ( re: this post ) ah, i can relate to the “convinced myself i was straight for so long” thing. i very much feel like gender envy / admiration (among other things) played a part in me falling for the whole “straight by default” (among other) shit that society fed me from Day 1 and that i likely would have broken free of that sooner had i recognized gender envy / admiration for what it…
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Sailor Moon Crystal || Season 3 || Episode 31
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Q&A: “does maverique feel fixed and unchanging and exactly the same sensation to the same degree every day…”
Leo said: I wanted to ask, does maverique feel fixed and unchanging and exactly the same sensation to the same degree every day or is it multifaceted with many qualities that shift up and down in intensity to reflect your inner feelings from day to day? [1] But it never feels like a different gender from one day to the next, it is just more shiny or soft or open or big or loud because of how you’re feeling inside? Like a person can be quiet, energetic, solemn, shy, angry etc from day to day [2] but their identity as the same person is consistent over time. My understanding of maverique is that it’s very clearly unrelated to the gender binary, removed entirely from that concept, full of inner conviction and essentially my gender=me. [3] I hope that I’ve made some sense. It was a lot to try and fit into one…
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Documentary Explores The Reality Of Being Black And Gay In The Church
projectqueer: This week, BET premiered a documentary that shows the experiences of being queer and black in the church and explores LGBTQ individuals of faith navigating religious communities that provide support and belonging for one identity, but may reject the other. The film, titled “Holler If You Hear Me: Black and Gay in the Church,” looks at the intersection of black and queer identities that has grown more visible in the last year as black LGBTQ individuals and their narratives have entered the mainstream, from reality TV to scripted dramas and magazine covers. Clay Cane, the creator and producer of the film, told The Huffington Post about his inspiration for the documentary. “With ‘Holler: Being Black and Gay in the Church’ my intent was to put the narrative in the hands of black LGBT folk in the church, and to hear their stories,” he said. Cane, a first-time filmmaker, has addressed…
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this quote though
one more reason why i went abroad was because it was a trip for myself who thought ‘if i go somewhere there’ll be an easier place [for me] to live.’ while traveling those around me said ‘that seems fun, you must be enjoying yourself,’ but actually i think the time when i was travelling was the hardest. life abroad, where i thought i’d be able to get away [from it all] ended up being brutal and no matter where in the world i went i kept being asked ‘She? He?’ when i went to the South Pole i got into a dispute over whether to do a room share with males or females. then i realized ‘even if i go to the end of the world, i can’t escape being gendered. no matter where in the world i go, i can’t escape myself.’ even while being moved by the spectacular…
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Q&A: “So if male-ish-ness is usually called masculinity, and female-ish-ness is usually called femininity…”
anonymous said: So if male-ish-ness is usually called masculinity, and female-ish-ness is usually called femininity, would maverique-ish-ness be… maveriquinity? lol i love this line of thought! maveriquinity…. that is quite the word. /mav(ə)ˈrēkɪnɪti/ i like it, although i’m sure some people will find it difficult to pronounce.
